WALKING IN TIME

          

One of the first “grown up” books I ever discovered and read for myself was HG Wells’ The Time Machine.  It was in the local library and it had a shiny silver cover, and it was also short.

I like to think I still remember it pretty well from that first reading, though I have reread it over the years and of course I’ve seen the George Pal movie. (I preferred the book).

         You couldn’t call The Time Machine a book about walking, and yet when the Time Traveller (“for so it will be convenient to speak of him”) makes his second appearance, having been away on his adventures in the fourth dimension, he “walked with just such a limp as I have seen in footsore tramps,” so evidently he’d been doing plenty of walking on his travels.

         

Much of the book is the Time Traveller’s own account of his adventures, and walking is certainly involved, some ruin too;  “As I walked I was watching for every impression that could possibly help to explain the condition of ruinous splendour in which I found the world—for ruinous it was. A little way up the hill, for instance, was a great heap of granite, bound together by masses of aluminium, a vast labyrinth of precipitous walls and crumpled heaps ...”  Are we in JG Ballard territory yet?

         And apparently the people of Wells's future don’t do much walking: “There were no large buildings towards the top of the hill, and as my walking powers were evidently miraculous, I was presently left alone for the first time. With a strange sense of freedom and adventure I pushed on up to the crest.”

The description of the time machine in the book is, I think, deliberately vague, leaving you free to imagine your own apparatus. I always liked this futuristic bicycle version:

And I found it rather more convincing than the fairground ride kind of thing that’s in the movie, and of course also in the Big Bang Theory:

But now that I think about it, I can’t see any reason why a movie remake couldn’t employ a form of walking machine, perhaps “The Time Treadmill,” especially some futuristic one like this:

Gardens do appear here and there in the novel, and at one point the  Time Traveller observes that, “There were no hedges, no signs of proprietary rights, no evidences of agriculture; the whole earth had become a garden.”

         There’s a JG Ballard short titled the “Garden of Time” featuring Count Axel “a tall, imperious figure in a black velvet jacket, a gold tie-pin glinting below his George V beard, cane held stiffly in a white-gloved hand.”  Every evening he and his wife walk in the garden attached to their villa.  He looks to the horizon and across the plain where he sees  “that the advance columns of an enormous army were moving slowly over the horizon … the army was composed of a vast confused throng of people, men and women, interspersed with a few soldiers in ragged uniforms, pressing forward in a disorganised tide.”

Ed Emshwiller’s illustration for The Garden of Time from The Magazine of Fantasy & Science Fiction, Feb 1962

         This rabble is no doubt symbolic, though there are many kinds of symbolism to choose between, but however you slice it, they’re the forces of anarchy and they can only be kept at bay by plucking one of the “time flowers” that grow in the count’s garden.  Pick one of those and the rabble retreats, at least for a day. 

Perhaps they, and the count and his wife, go back in time, but as with most time travel stories, that doesn’t quite work because if time simply reversed then the time flower would still be there unpicked, and the story’s McGuffin is that there are fewer and fewer of the flowers, that chaos and death are coming, at the hands of the riff raff.

This is a picture of JG Ballard doing something (not exactly walking) in his garden.

And here’s a picture of HG Wells in a garden, and again not walking, but playing “Little Wars,” a game he invented.

And then, and this is the beauty part, I was walking in the 'hood the other day, taking my morning constitutional, and there, lurking in a nearby hedge, was the thing in the picture below.  See: time machines come in all shapes and sizes.  

EAT MY LOTUS

NOT Sheffield Park and Gardens.

Back in the day I had a girlfriend who, on one occasion, insisted we visit a place in East Sussex called Sheffield Park and Gardens.  I went along and I didn’t complain, at least not too much, but at the time I could think of few things more boring or more staid or (god forbid) middle aged than going for a walk in a garden.

Well, if we’re lucky enough to survive, middle age has a way of happening to us whether we want it to or not.  And these days walking in a garden seems a great pleasure.  I accept that it remains bit staid but it’s seldom boring, and I suppose that’s because I’ve trained myself not to be bored.

I didn’t take any photographs of Sheffield Park at the time, but all the current images show this path and bridge, and I’ve just about convinced myself that I remember them.

More than that, I discover that Sheffield Park and Garden now has a section called Walk Wood, a piece of woodland acquired as a windbreak for the main garden, and at the moment it contains work by a local artist named Keith Pettit who, according to the website, “has created a collection of sculptures that form a new trail through the woodland.”

I’d like to see that, but I happen to find myself living some five and a half thousand miles away.  But now that I like gardens, I’ve been able to console myself by visiting at Lotusland, a 37 acre garden up the coast by Santa Barbara.  The last owner Ganna Walska (1887-1984) certainly made it what it is today though the overall estate was established in 1882 by Ralph Kinton Stevens who named it "Tanglewood" and turned it unto a lemon and palm and olive nursery. This, I gather, is how it looked in 1896:

The estate changed hands quite a few times until Madame Walska bought it in 1941 the intention of naming it Tibetland and using it as a retreat for Tibet monks.  Her then husband Theos Bernard who was a scholar of Tibetan Buddhism and called himself “the first white lama.”

There are still signs of their plans:

And although there’s nothing resembling a “sculpture trail,” there are these things French “grotesques,” from a previous estate Madame Walska had outside of Paris before the war.  When the Nazis came, she fled, and her gardeners who remained buried the grotesques and madam’s Rolls Royce in a hole in the garden, where they remained until the end of hostilities when they were excavated and found to be intact.

         These days Lotusland owned by a trust and is open to the public, but you have to have reservations and unless you’re a member – which is a pricey business – you’re only allowed to walk in the garden as part of guided tour.

Our guide was excellent and the group was small and I knew what I was getting myself into, but even so it was still a bit constraining.  In a two hour walk you cover about a mile and a half, so there’s inevitably as much standing about as there is walking, which is not entirely what the psychogeographer ordered.

         Hard to imagine that Madame Walska was much of a walker, though she  did take a daily stroll around her garden, and I imagine came back with a list of improvements to give to the gardener.  One also imagines that a walk with Madame Walska would have been a rather theatrical affair.

FROM BOWLING GREEN TO THE MARIE ANTOINETTE

I don’t know much about political and racial infighting in New York in the late 19^th and early 20^th centuries, but I do know that the Encyclopedia of African American History describes Charles William Anderson (1866-1938) as “the black Karl Rove of his day” – which sounds hard on anyone - and also as Booker T. Washington’s “eyes and ears and nose and dirty trickster.”

His fortunes rose and fell over the decades but for a very long time he was a man who had to be dealt with in New York politics, and one person who dealt with him was James Weldon Johnson (1871-1938), the author of the social history Black Manhattan, a songwriter, teacher, and a national organizer for the NAACP.

Johnson writes in his autobiography Along This Way,

“I sometimes visited Mr. Anderson at his office in the Custom House to talk over Club matters.  (I’m pretty sure this was the ‘Colored Republican Club’) These visits were generally in the afternoon, and he would at times, say, ‘You’re not in a hurry are you?  I’ll be through in a little while, and we’ll walk along and talk.’  These walks that seemed like nothing to him taxed me terribly.  His antidote for fatigue was to stop in somewhere and get a pint of champagne.  I frequently had to rebel against walking another step.  I remember that on one afternoon we started from Bowling Green and ended up at the Marie Antoinette Hotel at Broadway and 66^th Street.  In one of our talks, Mr. Anderson suggested that it would be a nice thing for me to go into the United States Consular Service; he felt sure that President Roosevelt would be willing to appoint me.”

The walk from Bowling Green to the Marie Antoinette would have been a little over five miles (the hotel is long gone), so not an especially heroic walk, but a long way if you’re not ready for it, I suppose.  And I do wonder how many places there were in Manhattan at that time where a black politician could order a pint of champagne.  Perhaps quite a few.  But Anderson was right: Johnson was duly appointed a US Consul, first to Venezuela and then to Nicaragua, between 1906 and 1912: interesting times.

Despite his “rebelling” against Anderson's enforced walk, Johnson knew at least something about the pleasures of walking.  Here’s a passage about New York from his novel The Autobiography of an Ex-Colored Man (1912)

“As I walked about that evening I began to feel the dread power of the city; the crowds, the lights, the excitement, the gayety and all its subtler stimulating influences began to take effect upon me. My blood ran quicker, and I felt that I was just beginning to live. To some natures this stimulant of life in a great city becomes a thing as binding and necessary as opium is to one addicted to the habit. It becomes their breath of life; they cannot exist outside of it; rather than be deprived of it they are content to suffer hunger, want, pain and misery; they would not exchange even a ragged and wretched condition among the great crowd for any degree of comfort away from it.”