Monday, October 8, 2018

AMBIGUITY - HOW MANY TYPES YA GOT?

“I am living at the Villa Borghese. There is not a crumb of dirt anywhere, nor a chair misplaced. We are all alone here and we are dead.”
That’s Henry Miller, the opening lines of Tropic of Cancer, an author and a book I used to spend a lot of time thinking about. I don’t anymore but those lines have evidently stayed with me.  This is a picture of Miller walking (more or less), I think in Brooklyn.  


For my own part, I am living, or at least staying for a couple of weeks, in an Airbnb, in Endsleigh Court, in Bloomsbury.  


The place is indeed very clean, and I can place the chairs wherever I want.  I am certainly alone, but the feelings of wanting to be dead are becoming rarer.  My therapist has views on this.


        Some would say that everybody needs therapy.

       One great thing about Endsleigh Court, since I’m on the 7thfloor, is that you can look out of the window, down into the street, and at certain times of day the walkers in Upper Woburn Place, are very beautifully lit (or backlit).


         You know, in general I find that whole Bloomsbury Group franchise thing pretty insufferable.  And I’m sure the feeling would have been mutual.  If there were some shift in the space/time continuum and Virginia Woolf actually met me, I’m sure she’d have thought I was the kind of oik who should be taken down a dark Bloomsbury alley and given a good kicking.  Hard to imagine which member of the Bloomsbury Group could have done that: maybe Vanessa Bell.


Still, you can’t object to a geographical area simply on the basis of who used to live there.  Bloomsbury is a very decent area to walk around.  It may lack the grit and grime of the most interesting areas of London but it’s full of curiosities, and you can’t have grit and grime all the time.  







There are blue plaques everywhere, Dickens, Darwin, Dorothy L. Sayers, as well the whole Bloomsbury Bunch.  But this one’s very special:



Empson was the author of Seven Types of Ambiguity, and given that he taught in Tokyo and Peking, he might have been enough of an orientalist to appreciate the Bangladesh connection. 
Empson was also, by adoption, another Sheffield lad, teaching at the university for the best part of 20 years – 1954 to 1972.  He had a bunker-slash-man cave in the basement of 17 Wharncliffe Road. 
Sheffield has always been an essentially tolerant city but the idea that a man could walk its streets with a beard like Empson's and not have the dogs set on him, suggests that the city used to be even more tolerant than I imagined.



Anyway, back in Bloomsbury, my Airbnb is close to one of my favorite London buildings, the Mary Ward House:


And I am suddenly reminded, though I never exactly forgot, of an odd and brief period in my life when I was dating a woman who was a doctor.  She was very accomplished, and obviously smart, saving lives wherever she went, from Nottingham to Lesotho and back again.  So she came down to London and we walked around and we were having a good enough time as far as I could tell, and we walked past the Mary Ward Centre and I said it was one of my favorite London buildings and she looked at me as though I was an idiot, and said something along the lines of “How can anybody have a favorite building?”  
        She found it both absurd and incomprehensible that a person might walk around the built environment and have feelings about what he saw. I didn’t even try to explain. On that same day we walked down to the ICA where there was an exhibition that included Meret Oppenheim’s Object which I said I found really great.


My date, the doctor, did not. You can imagine how well this relationship went. 

Meret in playful mood.

 A last thought about William Empson, from Kenneth Lo, the chef, who was (apparently) Empson’s lodger when they both lived in Hampstead. Lo said that “William was one step removed from contemporary reality and seemed to stroll through life unhindered by its troublesome details.”  Lucky old William, you might say.

Wednesday, October 3, 2018

A MAN IMPROVED


Strange as it may seem, I was in Bradfield in the Peak District at the weekend.  I was there for an event titled “Walking Through Time: A celebration of Sheffield’s Walking Heritage.”  It was organized by my cousin Margaret and her husband Chris.  I hadn’t seen either of them in a very long time, and I’ve never knew them all that well, but over the years they’ve become keen walkers it seems.


Bradfield, if the local literature is to be believed, “is probably the largest civil Parish in England covering 56 square miles, with over 100 miles of public footpaths,” and it has a boundary walk that’s pretty much 50 miles long. 

There were talks in the village hall about the local wildlife, and rights for walkers including one by a former local MP on the Countryside and Rights of Way (CROW) Act, and there was music from a group called Clarion Call, singing songs about rambling. I was there to do my party piece about walking and trespassing with my dad. 

This guy was there (Terry Howard) - a man you tend to remember:


and so were these two:



This is cousin Margaret, me, and the man on the right is top, Sheffield-based photographer Berris Conolly.


The event didn’t in itself require any actual walking, so between acts I meandered from Low Bradfield to High Bradfield and back, which took me to St Nicholas’s Church which among other attractions has this very, very fine gargoyle:


Back in the village hall there were people selling books, one fellow selling old photographs and postcards of the area, and Terry Howard was selling off the stock from the now defunct Sheffield Clarion Ramblers, including this lovely little volume (about two inches by three) which I bought, produced in the 1950s, still in amazingly good condition, with a fold out map at the back:




And best of all is that line on the front of the book, “The man who was never lost, never went very far,” attributed to GBH (Bert) Ward, who was a local steelworker and walking activist.  It's a sentiment currently very popular with people who call themselves psychogeographers (and even Rebecca Solnit), but the date here is 1952/3 which is interestingly close to the year that Guy DeBord published his “Introduction to a Critique of Urban Geography” – 1955.

And – (and now set your face to stun) – 1955 was also the year that Chet Baker released the album Chet Baker Sings and Plays containing the song “Let’s Get Lost.”  And lord knows Baker was a man who, for a significant amount of time, lost himself quite spectacularly.


“Ee by gum” as somebody probably said at some time in Bradfield.  

The "Walking Through Time" event raised 310 quid for the restoration of local stiles.  I actually thought the local stiles were pretty wonderful as they were, but no doubt it would be better if there were more or them:





Tuesday, September 25, 2018

PRAYER WALKS

After the best part of two days on the train to Chicago I decided to walk the mile or so from the station to the hotel – I was carrying very little luggage, as is my way.


I was trying to get to Congress Avenue. The map made it look easy to find, which was just as well because I didn’t want to have to say to somebody, “Excuse me, I’m looking for Congress.”  

As I walked I saw plenty of “street people” on the streets.  In LA we’re used to seeing tents and improvised shelters on the sidewalks, and I couldn’t tell you if these guys hanging out were homeless or not.  Some were certainly what we used to call panhandlers, but some of these guys seemed more interested in talking to each other that approaching passersby.  But as I passed a small group of men at a corner one of then said very loudly, “Motherfucker!” I couldn’t tell whether he was addressing me or the universe in general.  I chose to believe the latter, but I speeded up in any case.

That was not my best walking moment in Chicago, but this was, at the Art  Chicago Institute there was this, an installation by James Webb titled Prayer:


It involves a long broad stretch of carpet with loudspeakers embedded in it, and you experienced the work by taking your shoes off and walking among the speakers each of which is broadcasting a prayer from a different faiths. As you walk you can stop and concentrate on one message or listen simultaneously to two or to many of them in a cacophony.

Apparently some people kneel or even lie on the carpet, but I didn't see any of that, and for quite a bit of the time I was the only one in the time I was there I was the only there, at least until these gals arrived.





Friday, September 21, 2018

WALKING BY TRAIN


I went by train from LA to Chicago: it took 45 hours or so on the Southwest Chief.  I knew I’d do plenty of walking when I got to Chicago but on the train the walking opportunities (obviously) are strictly limited.  


You can walk to the toilet, to the observation car, to the cafe or the dining car but this isn’t real walking, (again obviously).  The train conductor also made many doom-laden announcements about the dangers of walking around the train without shoes.
      And very occasionally you can look out the window and see somebody walking alongside the tracks or along the station platform, but that doesn’t seem very real either. 


However there's lots of opportunity for reading, and I had a copy of the New York Review of Books with me, and in 45 hours you can read every single word of it, including the slightly sniffy review by Ian Jack of Iain Sinclair’s The Last London.  I have only ever seen Ian Jack from a distance and frankly he didn’t look like much of a walker, which may explain something:


In the review he writes, 
“As a playful way of exploring and interpreting urban environments, psychogeography has a history in both England and France that goes back to the 1950s and the Situationism of Guy Debord, but it was Sinclair who resurrected it as a popular, or at least a fashionable, idea. Like ley lines (discovered or invented in 1921), psychogeography wasn’t designed to survive rational scrutiny …”

I think that’s pretty good, especially in a review that is essentially positive, and especially since it echoes my own prejudices about psychogeography and ley lines.

Saturday, September 8, 2018

WALKING WITH WELLS



My dad was in many ways an odd man (that's not him in the picture above).  We did a lot of walking together, and we talked, though I think he did most of the talking.  And one of his oddnesses was that he was absolutely sure he knew things even when he didn’t. 

When I started reading “grown up” books he encouraged me read HG Wells’ The Time Machine and The Invisible Man, though I don’t  know if he’d read them himself.  And he also told me about The History of Mr Polly which he said was a book about a man who grew poisonous mushrooms in his cellar and killed his wife with them.  This sounds like a perfectly reasonable premise for a book but it’s not what happens in The History of Mr. Polly, which I only read very recently.



It's possible that he meant a short story by Wells, titled “The Purple Pileus,” about a hapless and unhappily-married  shopkeeper named Coombes.

Mr. Coombes was sick of life. He walked away from his unhappy home, and, sick not only of his own existence, but of everybody else’s, turned aside down Gaswork Lane to avoid the town, and, crossing the wooden bridge that goes over the canal to Starling’s Cottages, was presently alone in the damp pinewoods and out of sight and sound of human inhabitation.

In the woods Coombes finds what he thinks are poisonous mushrooms, and eats them in an attempt to kill himself, but he doesn’t die.  He’s transformed into a masterful and confident man, and his wife falls in love with him again.  So again, not at all as described by dad.

So yes, I’ve been walking again and it does seem that here in Los Angeles we’re still in fungus/mushroom season.  These, not especially lovely specimens, are in Culver City:


This is in East Hollywood, fungus thriving as it coexists with a traffic cone:



And when I got home, there was this waiting for me.



Fans of cacti may recognize that that the plant in the pot is a cardon, or “false saguaro,”  but what, I hear you say, are those two pale yellowish nubbins down at the bottom of the pot?  They are these things:


Arguably this is an indication that I’ve been overwatering my cardon.  I've been trying not to, of course, but we know it happens.  Anyway, the next day they looked like this:


Using the online “Myokey fungus identifier” it seems they could be one of 150 or so different mushrooms including amanita.  So then I did a reverse image search which suggested it might be this: 


In fact that’s mochi ice cream, but even so I don’t want to risk eating it.